The paper critically evaluates the notion that political Islam is a threat to world peace. The argument is developed in the light of Islamic history and fundamentals of Islam and the research is based on primary and secondary sources. There was a time when magical influence of Muslims in every field of life (socio-economic, Political scientific) was conspicuous. For instance, Al Farabis books influenced platonic theories. Similarly influence of Sufism on the works of William James, Goethe, August Comte, Nietzsche, Voltaire and Rousseau also cannot be over looked. Muslims taught geology, geography understanding of mathematics rules of philosophy and Industrial Arts and quality of products. Islamic state and society showed many signs of internal decay by 11th Century. The symptoms of decadence were discernible even earlier, the decline of the power and prestige of the caliphs even in their own capital. So, the problems lay with Muslim rulers and parties in rule but not with political Islam. The result was weak administration which shook the foundations of Islamic Empire. It is very important to have a state in order to preach Islam that is why, Mohammad (SWS) established Madina as a political entity to prevail justice on the lines of Quranic injunctions.

The paper explores the progress of regional cooperation in various functional areas as identified by South Asian Association for Regional Cooperation (SAARC) since its inception in 1985. It also examines whether and to what extent SAARC has been successful in accomplishing the goals enshrined in its charter. SAARC was formed: to promote peace, amity, stability and progress in the region; to promote the welfare and quality of life of people; to accelerate economic growth, social progress and cultural development, and; to attain collective and national self-reliance through joint efforts. SAARC made significant progress in several areas, such as: agriculture and rural development; environment; science and technology; human resource development including education, arts, culture and sports; transport; telecommunications, and information and communication technology; tourism, and energy. It has concluded several agreements and conventions besides setting up a few regional centres to realize its objectives. Generally, SAARC has not successful in implementing its programs and projects due to various reasons. It has been short of achieving several of its goals which makes its performance dismal.

Jamat-e-Islami (JI) started as a social movement in 1941 and became an influential group to support Islamic constitution in Pakistan. Later, the leaders of this movement decided to take p

The paper critically evaluates the notion that political Islam is a threat to world peace. The argument is developed in the light of Islamic history and fundamentals of Islam and the research is based on primary and secondary sources. There was a time when magical influence of Muslims in every field of life (socio-economic, Political scientific) was conspicuous. For instance, Al Farabi s books influenced platonic theories. Similarly influence of Sufism on the works of William James, Goethe, August Comte, Nietzsche, Voltaire and Rousseau also cannot be over looked. Muslims taught geology, geography understanding of mathematics rules of philosophy and Industrial Arts and quality of products. Islamic state and society showed many signs of internal decay by 11th Century. The symptoms of decadence were discernible even earlier, the decline of the power and prestige of the caliphs even in their own capital. So, the problems lay with Muslim rulers and parties in rule but not with political Islam. The result was weak administration which shook the foundations of Islamic Empire. It is very important to have a state in order to preach Islam that is why, Mohammad (SWS) established Madina as a political entity to prevail justice on the lines of Quranic injunctions.

This research paper demonstrates the role of new technology intervention of crop maximization project in increasing crop production of small farmers of district Charsadda. The core objective of this study was to know the significance of new technology adoption at small scale agriculture and its effect on productivity enhancement of small farmers of district Charsadda. The research was conducted in two union councils i.e. Rajjar-II and Sarki Tetara of Tehsil and district Charsadda. For data collection Pre-tested interview schedule was used. The data were collected from 150 targeted small farmers which were purposively selected through random sampling method. The findings of the study revealed that new technology intervention of the project converted the small scale subsistence agriculture in commercial one by increasing their crop production. The collected and analyzed data indicates that a major portion (83.3%) of the respondents increased their farm production through the new technology interventions while 16.3% of them got no benefits from the new technology intervention of the project. The findings of the study further demonstrate that there is significant association and direct relation between new technology intervention of the project and the increase in farm production of small farmers.

Soon after 9/11, the advent of Civil Society Organizations (CSOs) in FATA remained focus of discussion among different scholars and stakeholders at different forums. CSOs are considered the messengers of peace and education. These organizations are getting funds from various sources, UN at their top, and invest in the targeted area(s) for the purpose of enhancing the education of a locality. The debate bifurcates CSOs between real objectives persuading and fabricated objectives persuading. Not only those CSOs who are purely working for education but all CSOs are part of this struggle directly or indirectly. This research is focusing on the programs of the CSOs running in FATA and their direct or indirect impact on the education system of the region. The Methodology used for this research is qualitative, comprising direct in-depth interviews and FGDs with students, local population and other stakeholders.

Soon after 9/11, the advent of Civil Society Organizations (CSOs) in FATA remained focus of discussion among different scholars and stakeholders at different forums. CSOs are considered the messengers of peace and education. These organizations are getting funds from various sources, UN at their top, and invest in the targeted area(s) for the purpose of enhancing the education of a locality. The debate bifurcates CSOs between real objectives persuading and fabricated objectives persuading. Not only those CSOs who are purely working for education but all CSOs are part of this struggle directly or indirectly. This research is focusing on the programs of the CSOs running in FATA and their direct or indirect impact on the education system of the region. The Methodology used for this research is qualitative, comprising direct in-depth interviews and FGDs with students, local population and other stakeholders.

Every political ideology has a distinct conception of various aspects of human life such as reason, purpose of life, free-will, liberty, freedom, autonomy, democracy, sovereignty and moral rights and obligations of the citizen. But the fundamental purpose of a political ideology is to define the purpose of the state and its role in providing a political system to its citizen in which individuals can live their social and political life according to the moral values and ethical principles of that political ideology. This paper only elucidates the purpose of the state according to ancient, Liberal, Marxist and Feminist standpoints. To understand the viewpoint of each political ideology, it is necessary to understand the political thought of its founders. It is pertinent to mention that all political thinkers have one ultimate aim in describing the purpose of the state which is the "ultimate good" of the citizen though they may differ with each other. The viewpoint of one ideology about the purpose of the state may be at odds with another ideology. For example, liberals demand freedom and equality while accepting the capitalist state but Marxist reject the capitalist state in totality, however they also demand freedom and equality of man. Hence, all these political ideologies of these great political thinkers have developed into political movements and later into the formation of political parties which resulted in the modern day civic political system.